The The Visitor’s Hut: An Integrative Methodology

Main Article Content

Britta Boyer

Abstract

International collaborative projects can export inequalities and power dynamics across borders. The Visitor’s Hut offers transformative possibilities in knowledge recovery that advance other ways of knowing through its active, other-seeking dialogic approach. Visiting prioritizes more equitable and community-grounded ways to mitigate power imbalances in international design research, where the methodology can become the site for repair by negotiating and translating, through design. In this paper, I showcase the methodology, first theorized in my PhD thesis and further put into practice through research on weaving ecologies in Myanmar, illustrating how knowledge is dynamic, created alongside others in a shared third space between cultures, languages, and people. This ongoing decolonization discussion invites us, as academic researchers, scholars, and practitioners, to actively reflect upon ‘me’, ‘us’, and ‘them’ within different temporal dimensions, remote relations, and the increasing use of technology.

Downloads

Download data is not yet available.

Article Details

How to Cite
Boyer, B. (2024). The The Visitor’s Hut: An Integrative Methodology. Diseña, (25), Article.4. https://doi.org/10.7764/disena.25.Article.4
Section
Original Articles (part 2)
Author Biography

Britta Boyer, Loughborough University

Visiting scholar at the Institute for Design Innovation at Loughborough University London. Ph.D. in Design Innovation, Loughborough University London. She comple­ted a BA in Fashion Design at Central St. Martins and, after a twenty-year career in the fashion industry, she pursued an MA in Sustainable Design at the University of Brighton. Her research develops upon a decolonial aesthetic informed by design anthro­pology and critical thought, exploring social change’s ethical and artistic dimension through cultural relocations and multi-pers­pective storytelling. She specializes in methods of change that foster freedom and equality by readdressing the balance of power through multisensory and participatory ethnography. Some of her latest publications include ‘ ‘Breathful’ Design in Breathless Times’ (co-authored with M. Wernli; Strategic Design Research Journal, Vol. 14, Issue 1); ‘Our Own Metaphor: Tomorrow is Not for Sale’ (with M. Wernli, M. Koria, and L. Santamaria; World Futures, Vol. 78, Issue 8); and ‘The Story of ‘The Spirit of the Hibiscus’: World-making Activities from Bali’ (Pivot 2020). She received the Whistles New Designer of the Year Award, the IDEA Award, and the Barker Brown Creative Industry Award.

References

Akomolafe, B. (2024, May 16). On Doors and cracks. https://www.bayoakomolafe.net/post/on-doors-and-cracks

Bhabha, H. K. (2004). The Location of Culture (2nd ed.). Routledge. https://doi.org/10.4324/9780203820551

Botero, P. (2019). Sentipensar. In A. Kothari, A. Salleh, A. Escobar, F. Demaria, & A. Acosta (Eds.), Pluriverse: A Post-Development Dictionary (pp. 302–305). Tulika.

Boyer, B. (2022). Many Worlds Meeting. Unsettling Design Practice at the Intersection of Mobility and Possibility [Doctoral Dissertation, Loughborough University]. https://doi.org/10.26174/thesis.lboro.21089275.v1

Boyer, B. (2024a, June 17). Overview of Visual Archive for Myanmar Weaving Ecologies [Figure]. Loughborough University. https://doi.org/10.17028/rd.lboro.26042149.v1

Boyer, B. (2024b, June 17). Photovoice by Ma Su Su [Figure]. Loughborough University. https://doi.org/10.17028/rd.lboro.26039989.v1

Boyer, B. (2024c, June 17). Photovoice Visual Instructions [Figure]. Loughborough University. https://doi.org/10.17028/rd.lboro.26039986.v1

Boyer, B. (2024d, June 26). Bruna’s Template for Reciprocity with Myanmar Photovoice Participants [Figure]. Loughborough University. https://doi.org/10.17028/rd.lboro.26068465.v1

Boyer, B. (2024e, June 26). Plants from Ma Su Su’s Garden [Figure]. Loughborough University. https://doi.org/10.17028/rd.lboro.26068417.v1

Braidotti, R. (1994). Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory. Cambridge University Press.

Braidotti, R. (2014). Writing as a Nomadic Subject. Comparative Critical Studies, 11(2–3), 163–184. https://doi.org/10.3366/ccs.2014.0122

Business & Human Rights Centre. (2023, August 16). Falling Out of Fashion: Garment Worker Abuse Under Military Rule in Myanmar. Business & Human Rights Resource Centre. https://www.business-humanrights.org/en/from-us/briefings/falling-out-of-fashion-garment-worker-abuse-under-military-rule-in-myanmar/

Conversation: Etymology of Conversation. (n.d.). In Etymonline. https://www.etymonline.com/word/conversation

Dewey, J. (1997). Experience and Education. Simon & Schuster.

Escobar, A. (2016). Thinking-feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South. AIBR. Revista de Antropología Iberoamericana, 11(1), 11–32. https://doi.org/10.11156/aibr.110102e

Fals Borda, O. (1984). Resistencia en el San Jorge. Carlos Valencia.

Fals Borda, O. (1999). Kinsey Dialogue Series #1: The Origins and Challenges of Participatory Action Research. Participatory Research & Practice, 10, 1–38.

Hirmer, M. (2023). Editorial: Introducing a New, Radically Inclusive, Decolonial Knowledge Landscape. Decolonial Subversions, Special Issue Vernacular Cultures of South Asia 2023-2024, 1–12.

Ingold, T. (2005). Epilogue: Towards a Politics of Dwelling. Conservation and Society, 3(2), 501–508.

Ingold, T. (2011). Being Alive: Essays on Movement, Knowledge and Description. Routledge.

Madison, G. (2006). Existential Migration. Conceptualising Out of the Experiential Depths of Choosing to Leave “Home.” Existential Analysis, 17(2), 238–260.

Moustakas, C. E. (1990). Heuristic Research: Design, Methodology, and Applications (p. 130). Sage.

Suzina, A. C. (2023, April 14). The Midas Touch. Medium. https://medium.com/@suzinaana/the-midas-touch-ed2806d17ddc

Tuck, E., Stepetin, H., Beaulne-Stuebing, R., & Billows, J. (2023). Visiting as an Indigenous Feminist Practice. Gender and Education, 35(2), 144–155. https://doi.org/10.1080/09540253.2022.2078796

Tuck, E., & Yang, K. W. (2014). R-Words: Refusing Research. In D. Paris & M. T. Winn (Eds.), Humanizing Research: Decolonizing Qualitative Inquiry with Youth and Communities (pp. 223–247). SAGE Publications, Inc. https://doi.org/10.4135/9781544329611

Viaene, L., Laranjeiro, C., & Miye, T. (2023). The Walls Spoke When No One Else Would: Autoethnographic Notes on Sexual-power Gatekeeping within Avant-garde Academia. In E. Pritchard & D. Edwards (Eds.), Sexual Misconduct in Academia: Informing an Ethics of Care in the University (pp. 208–225). Routledge. https://doi.org/10.4324/9781003289944-17

Weber, A. (2019). Enlivenment: Toward a Poetics for the Anthropocene. MIT Press. https://doi.org/10.7551/mitpress/11563.001.0001

Williams, D. (2018). Fashion Design as a Means to Recognize and Build Communities-in-Place. She Ji: The Journal of Design, Economics, and Innovation, 4(1), 75–90. https://doi.org/10.1016/j.sheji.2018.02.009

Willis, A.-M. (2022). Unsettlement. Urmadica, 2, 9–14.